Marxist Humanism Good entrypoint to the debate
君子不器
Marxist Humanism Good entrypoint to the debate
Chinese Studies in Philosophy Volume 27, 1996 – Issue 4 Abstract It has been over a decade since Chinese Studies in Philosophy first published a selection of Wang Ruoshui’s writings under the title “On Humanism, Alienation, and Philosophy.” At the time, guest editor David A. Kelly described Wang as “a shadowy figure.” Outside of China,…
Marxism and Humanism: Selections from a Sino-British Forum – IMHO Journal These articles are selected from the proceedings of the Second Sino-British Marxist Aesthetics Forum, held at the University of Manchester, April 2012, which was dedicated to the topic, “Marxism and Humanism.” They offer a window into contemporary philosophical discussions on humanism in China and…
How Did Humanism Die? How Did It Survive? In 2019, the idea of “humanism” feels passé. If humanism means “universally shared values,” or “progress,” or an exceptionalism based on the power of reason, then the cruelties of industrial capitalism and the mass violence of two World Wars have given those meanings very little to subsist…
Renaissance Humanism “Beauty was believed to afford at least some glimpse of a transcendental existence. This goes far to explain the humanist cult of beauty and makes plain that humanism was, above everything else, fundamentally an aesthetic movement. Human experience, man himself, tended to become the practical measure of all things. The…
馬克思人道主義與歷史唯物主義 內容提要：馬克思人道主義與歷史唯物主義的關係，是一個重大理論爭論問題，也是一個重要基礎理論問題。就其實質而言，馬克思人道主義是以現實的人及其實踐活動為根本的「實踐的人道主義」，它在人的存在和本質、人與世界的關係、哲學功能和使命等方面都實現了對傳統人道主義的變革和超越。「實踐的人道主義」在本質上即「實踐的唯物主義」，歷史唯物主義本身是二者的有機統一；歷史唯物主義與馬克思人道主義之間並不存在阿爾都塞之所謂「認識論斷裂」，它們之間是一種前後相繼、彼此依賴的內在統一關係。馬克思人道主義對於歷史唯物主義而言具有重大意義，它構成歷史唯物主義世界觀及其自然觀、社會觀、歷史觀、發展觀和價值觀的存在論基礎。
One Battle About Humanist-Marxism 關於人道主義的一場抗爭 若水先生離開我們（二○○二年一月九日）快五周年了。一想到若水先生，我眼前就浮現出二十多年前那場驚心動魄的真理與權力的抗爭。那是胡喬木先生一手製造的一樁公案。今天，我們回顧再現當年的情景，從中吸取一些教訓，也算是對若水先生的一種紀念。…