Identity politics, artistic autonomy, and a disappearing SF Story

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It all began with a silly, transphobic meme [image right]…Then came the story, “I sexually identify as an Attack Helicopter,” which first appeared in Clarkesworld (Jan 2020 issue), but caused a huff among certain hypersensitive readers who claimed it was insincere, … Continue reading

Article from Tor by Tochi Onyebuchi

“At some point on the night of November 24, 2015, the Foodtown grocery at 148th and St. Nicholas caught fire.

In the spring of that year, I had graduated from Columbia Law School and was, that fall, living in Harlem and working as a Volunteer Assistant Attorney General and Civil Rights Fellow with the Office of the New York State Attorney General. Twice-daily, five days a week, I would pass that Foodtown grocery store, heading to and from a job where I and fewer than a dozen others were tasked with enforcing federal and local civil rights laws for the State of New York. By the time I had passed that intersection the morning after the fire, the front window was gone and inside was nothing but bitumen….”

COVID19 and the post-human era

“In the mid-1970s, Professor Fereidoun M. Esfandiary decided to change his name. From then on he would be legally called “FM-2030.”

Conventional names define a person’s past: ancestry, ethnicity, nationality, religion. I am not who I was ten years ago … The name 2030 reflects my conviction that the years around 2030 will be a magical time. In 2030 we will be ageless and everyone will have an excellent chance to live forever. 2030 is a dream and a goal,” he offered in explanation.

It didn’t hurt that by 2030 he would be 100 years old, an age he was sure he would reach.”

Let’s hear it for the post-human era!